Saturday, March 01, 2008

musings from salem, oregon
maybe it's because i'm in the land of the free...
It’s easy to talk about religious people reaching out to their communities, or about churches making a difference. There are scads of books being written about “being Christ in your community”. The pathetic reality is though, most don’t really even come close. Neither do churches’ attempts to reach into their communities, neither do outreach driven services. Emergent churches do little better.

The problem is that few people are willing to admit that Christianity has become a sub-culture. In many ways it is as foreign to the average Canadian as being a Seik, or Amish. Virtually all church growth strategies still mistakenly assume that the average non-churched person understands the language and culture of evangelical Christianity. The sad fact is, they do not. They don’t use words like “blessings” and they don’t “trust you’ll have a good day”. They are not even marginally interested in hearing some guy talk about an issue that is wholly irrelevant to their lives; let alone in a time slot that is inconvenient with music that they don’t listen to… repeated over and over and over.

I met with a denominational leader this week who admitted that he feels the denomination he belongs to, and the Christian world in general, has lost it’s poignancy and is probably obsolete. This is undoubtedly a hard admission from an individual whose entire career is built on encouraging churches to grow. We wondered together if there was any hope of the church actually connecting on a macro level with its community, based on what is happening now. This denominational head told me he doubted it would happen.

The solution, it seemed at the time, was for the church to finally come to grips with the brutal and almost ugly reality of incarnational living. Jesus Christ was far less mainstream and far more controversial than Christians are willing to be. His lifestyle was well beyond the acceptable range for behaviour in your average Baptist or Free Methodist Church. He was accused, apparently in light of some supposed evidence, of living flagrantly and with moral license.

For my entire religious life I have heard the argument that as a Christian I must be careful when playing with fire, morally and culturally speaking, lest I get burned. The unspoken truth of that statement may be that most Christians are so afraid of being burned by the fire that they don’t even come near the heat. They draw a moral line in the sand that isn’t even remotely close to the edge they are so afraid of falling off of. With all the talk of balance and witness, being “in the world not of it”, the lectures on the slippery slopes and the evils of compromise, people of faith rarely venture into the real world of the messy majority. Though they desperately want to make a difference it is almost always a ‘difference’ on their terms, using their methods, and with their intended results. Eventually it usually comes back to church attendance and discipleship.

The question may be, what would ‘touching your community’ look like without an agenda, without intended results? What if we left our comfortable pews behind permanently and asked to be let back on the playing field?

What would that look like?

8 Comments:

Blogger Dave said...

Scott, So close and yet so far. You are missing something. Most Christians are not out of the culture, we are completely and totally in it. Oh we know the language and we all agree on a few things, but the reality is that we come together on a Sunday and pretend to be clean and different, just before we drive to a restaurant and treat the waitress like crap, or simply go back to watching sports or the like on TV. We are irrelevant because we believe without changing any behaviour. We talk like Christians and act like everyone else. Like you i find myself struggling with the reality of being a Christian. I guess i say lets play with fire, lets do as Rack, Shack and Benny did...go into the furnace and trust God to protect us. We may come out with soot on us, but we may actually be authentic and real also.

10:02 AM  
Blogger Andrew Martin said...

Hi, I've been reading your blog for some time, but I don't think I've commented before.

This post struck a chord for me. I've been very aware lately that what we call "church" is profoundly counter-cultural ... for all the wrong reasons. Sure, we should expect Kingdom people to stand out - Jesus did - but not for being stuck in the past, in a culture that has passed by, and with the hang-ups of another era.

There are many tensions, aren't there? Jesus seems to have spent a lot of time with the kind of people we'd ... be reluctant to allow across the threshold. Yet Paul says that among us there must be "not even a hint of immorality". We seem to be called to walk a line which is right there and involved in the messiest parts of life, without being tainted. I'm not sure it's to be agenda-less, but I can certainly agree that our intended results are often very wide of the mark.

I for one find that truly daunting.

1:11 PM  
Blogger lori said...

It could look like the Bad Dog...or Rebecca Pippert's book, 'Out of the Salt Shaker & into the World', or Bob & Betty Jack's book, 'Your Home a Lighthouse.'

It could look like normal people having normal relationships, saying normal things, instead of a subculture of weirdos thinking they have to speak in 1st century terminology and reference a biblical concept every chance they get.

Someone said to me today that the next 'revolutionary thing' in the church is 'not only to tithe, but also to give offerings and alms'. ...Alms...? ! I think the next revolutionary thing in the church is that we go back to learning what normal is again, and start living it in the world.

Drunken evangelism is remarkably effective. (well, maybe not dog drunk - but at least it gets you to where the people who really need are.)

1:39 PM  
Blogger Patrick Dean DeZeeuw said...

Scott,
Real Christianity looks like a paradox. The paradox of the ugly beautiful. God is moving us from being animals (in my case a horse's donkey) to sons and daughters of God in Christ. HE can move through megachurch denumbinations and through talking horse's donkeys soliciting denominations. Jesus is alive and well in the community, however he is still being accused of being a winebibber and a glutton. He is opening blind eyes and blinding pharisees and then, Like Paul, changing them radically for his will and purpose. I have a friend that has MS, she votes republican, she is a doctor's wife, still cusses like a sailor, she use to hold hands of the local aids patients and served food to the homeless and had great contempt for the goats...She is my Jesus and is now bed ridden from her suffering.
The goats will always have a plan but the sheep are always doing...both the sheep and the goats go baaaaa out of their mouth. How do tell a sheep from a goat? The works of a Christian are God's Love and Holiness...another paradox only filled with the Spirit.

5:57 AM  
Blogger co_heir said...

Scott, I grew up on that culture of fear. We were taught to stay far away from anything in "the world". All our friends and activities were to be in the church and our only contact with those outside the church was hit and run evangelism. God has since brought me to the realization that I just need to live my life and trust the Spirit to guide me and trust the Father to form me into the image of Jesus.

I think it was Martin Luther who said, "Sin boldly, trust God bolder still."

6:40 PM  
Blogger Glen Ryland said...

Scott,
Just sitting here listening to Larry’s music and reading you’re the rather cutting and poignant thoughts. Sure Christianity is a sub-culture, but then this world is made up of sub-cultures.

Having been born and raised inside the church (who ever said God does not have Grandchildren; I certainly feel like one), it was terrifying to leave the comfort of church leadership and exit my sub-culture. There was no way I could have known just how remote much of Christian culture is from the rest of the world, until I left. But I soon realized it is not enough to exit; as everyone belongs to some sort of sub-culture, I have had to enter many where I am unusually clumsy and gauche.

Though leaving my sub-culture has been thrilling in many ways, I often feel far from home, like I am losing faith and “straying,” and at times I am overcome by the realization that there will be no way back to the same place. I worry about what I have dragged my wife and children into, and I still feel the tug to return to a place of safety.

When I read your comments and observations, Scott, there is much that strikes a resounding chord. I take courage in the thought that, just perhaps, this has been my first real experience at “incarnation.” I think that might be the challenge which lies at the root of your thoughtful blog. Thanks.

8:13 PM  
Blogger Sue said...

Scott, I think it was you who first taught me that to be relevant as a Christian I needed to be in tune with the culture I live in. I work with prostitutes who for the first time get a sense of God's overwhelming love for them. They lack the language of the church and call what they feel the ultimate high. It makes me laugh, but also humbles me. I would have so easily missed out on experiencing their joy had I not been there with them, staying isolated in the safety of my church pew. Thanks for that my brother.

6:23 PM  
Blogger Paige Marie Hughes said...

I'm taking a chance on commenting since half the time it doesn't work. I read your post a few days ago but last night thought about it... I happen to love the language we speak. I remember years ago when I became a christian, my best friend ridiculed me because the word 'blessing' slipped out of my mouth. (funny, the word christian is showing up on here as a spelling mistake...) Anyway, who really has the sub-culture? I know this is not your point and that you are grappling with things that we all do... For me, the fire just may be the hurt we experience from being human. Whether in the church or out of it... I love our language... I try not to speak it around co-workers, family, and just in general. But when certain words come out all I feel is sadness for them that they can't celebrate the same thing.

9:20 AM  

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